I almost forgot that I contributed with a short text on the Maya causeway/sacbe for the Encyclopedia of the Ancient Maya (edited by Walter R. T. Witschey). The link leads to the unedited text I compiled in 2014. The final and printed version will not appear here.
Two years ago (December 21, 2013) I decided to stop active blogging due to an increasing burden of work, etc. I still have plenty to do but I feel that blogging actually helped my thought process because I often summarized or commented on research papers, etc. Now I feel a desire to continue with that activity although it will still be kept at a minumum.
The date of the previous decision was one year after the “end of the world”. Now we are more than three years into the “postapocalyptic” world and I have just published an article on blogging about the fringes of archaeology. I will most likely not write much about these fringes in the future unless there is some “2027” connection. I shall focus on research papers that I find interesting. However, January is a busy month so do not expect much until February.
My current interest pushes me into evolutionary theories and in particularly those associated with Bergson, Deleuze, Grosz, and Ingold. I have discussed these before but never in any depth. In the future I will also focus less on Maya archaeology as I am becoming less interested in that field.
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Posted in Archaeological theory, Archaeology, Mayanist studies, New age and creationism | Tags: 2012, 2027, Apocalypse, Blog, Blogging, Calleman, Cornelius Holtorf, Hyperobject, John Hoopes, Levi Bryant, Maya, New Age, Object oriented ontology, Pseudoscience, Semir Osmanagić
INAH is hosting a symposium in Cancun next year:
Settlements and the Urban: Architecture and Archaeology in America and Europe
Symposium 16-18th of May 2016
Changes of human settlements over the last decades have been quite dramatic, and there is an expanding bibliography on settlements and the urban, discussing potentials and problems in recent developments. Architects and landscape architects are directly involved in the process, situated at a particular and interesting position, while archaeologists address the problems in long term perspectives, and work the intricacy of time, settlement and society within an historical framework.
The Architecture, Archaeology and Contemporary City Planning network aims at establishing new kinds of dialogues between architects, archaeologists and historians, looking for new ways of addressing issue of settlement planning, as well as a closer cooperation between these disciplines, that allows to generate alternative interpretations for ancient settlements and new ways of facing challenges in contemporary urbanism and its social actors.
America and Europe exhibit certain differences in settlement distribution, in part related to the particularity of the indigenous past in the Americas, and to the outcome of the violent and exploitative colonial encounter, but also related to later developments. Comparing the intricate relation between time and space in the Americas and Europe help elucidate shared problems and highlight differences. We will also like to see a continued discussion, initiated at prior AACCP events, on visualisation and documentation of various kinds, in particular related to the digital revolution and the use of new technologies, both in record and analysis of ancient and modern cities. Involved in this complex theme, questions of aesthetics, deconstruction and “gestalt” are of major importance.
The first AACCP event took place in Florence 2014, and the proceedings can be found at https://www.academia.edu/9956525/Giorgio_Verdiani_Per_Cornell_Editors_-_Architecture_Archaeology_and_Contemporary_City_Planning_-_Proceedings_of_the_Workshop. The second event took place in Valencia and the proceedings are on the way.
Papers addressing contemporary case studies, as well as relevant prehistoric or historic cases are welcome, especially those works that analyse settlement transformations throughout time. We invite interested scholars from various relevant disciplines to a productive and interesting congress, to be realised at the Maya Museum in Cancun, México and organised by the Mexican INAH and the AACCP network. The congress will take place between May 16th and 18th 2016. Abstracts in English or Spanish, with a maximum of 250 words, must be submitted by e-mail before January 15th 2016, including name of the author or co-authors (when applicable), paper title, institution and all contact information. Please note that final oral presentations should not exceed 30 minutes in length.
All submitted abstracts will be evaluated by the committee, and all proposals will be notified before February 15th, when the final program of the symposium will be integrated.
Apart of the formal sessions, there will be complimentary excursion tours, from May 13th to 15th of May. Further information will be issued in the next months.
For more information and submit abstracts, please contact: email@example.com
The Symposium Committee:
Dr. Per E. Cornell. Professor, Department of Historical Studies, University of Gothenburg, Sweden firstname.lastname@example.org
Dr. Giorgio Verdiani. Professor, Dipartimento di Architettura- (DIDA). ICAR/17 – Disegno. Università degli Studi Firenze, Italy email@example.com
Dr. Pablo Rodríguez Navarro. Professor, Departamento de Expresión Gráfica Arquitectónica. Universitat Politècnica de València, Spain firstname.lastname@example.org
Arql. Adriana Velázquez Morlet. Director, Centro INAH Quintana Roo. Instituto Nacional de Antropología e Historia, Mexico email@example.com
Ten days ago (on 9/11) Stefan Permanto successfully defended his dissertation thesis in social anthropology at the School of Global Studies, University of Gothenburg. Here is the abstract of his thesis entitled The Elders and the Hills: Animism and Cosmological Re-Creation among the Q’eqchi’ Maya in Chisec, Guatemala:
This thesis is based on fieldwork conducted in the municipality of Chisec in the department of Alta Verapaz in Guatemala. Within the context of post-war Maya cultural emergence and the recent introduction of non-indigenous elements this study examines the cosmological notions and ritual practices among a group of elderly Q’eqchi’ men and women. The main motive for this endeavor is the expressed concern of the elders that the younger generations of today are diverting from what the elders consider to be the traditional ways of life that are inherited from their ancestors. The elders fear that if traditional cosmological notions are lost it may eventually wreak havoc in the world. Therefore, these elders have come together not only to narrate and share their vital knowledge amongst themselves but also to transmit it to future generations.
Theoretically, the thesis is inspired by the recent re-definition of the concept of animism within anthropological theory. Stripping the concept of earlier evolutionary notions that debunks it as only irrational understandings of the world, the cosmological notions and ritual practices of the Q’eqchi’ elders are taken at face value and approached as ways of being-in-the-world. While this ‘new’ animism has been deployed in studies among indigenous peoples from Amazonia to South East Asia it has been conspicuously absent in Mesoamerica. By applying the new perspectives on animism to the cosmology of the Q’eqchi’ elders this study contributes not only to the general body of anthropological studies of animism and indigenous societies but expands it to include the Maya region.
Since culture is neither static nor homogeneous the work and ambition of the elders to preserve and transmit their inherited knowledge inevitably gives fuel to a process of rediscovering and re-creating their cosmological roots and ritual practices: a cosmology the elders assert is crucial not only for human and non-human wellbeing but also for a sustainable ecology and cosmic equilibrium.
Today I received the proof for my upcoming “reaction” article in Archaeological Dialogues (Vol 22:2)”Going against the flow: reaction to Veronica Strang.” A few hours earlier Quaternary International accepted my article “Multi-scalar cognitive time: experiential time, known time, and Maya calendars.” The latter article is to be found in a special issue on the “material dimension of cognition.”
Apart from teaching and supervising a couple of theses I am currently wrapping up two projects: one of my own (Water as an archaeological object) and one as a participant (The early modern town). After this I will be able to focus on my project on time (The necromantic ordering of days). I also have an idea of a future project focused on rare events with broad impact that I can relate to my previous research on time (Black Swan events) and water (i.e. tsunamis). Remains of a tsunami deposits have recently been found in Yucatan but this project intends to focus on the phenomena worldwide (Japan, Indonesia, India, Mediterranean, Norway, etc.).
I recently came back from a 17 days trip to Hainan in China (where they celebrated the Chinese New Year). Later this year I will visit Indonesia and Malaysia again. Hopefully I will be able to squeeze in Myanmar as well since Bagan is one of my must see sites. One month from now I will also go to Nordic TAG in Copenhagen. Apart from my session I will join a plenary discussion regarding the next 30 years in theoretical discussion (I better polish my crystal ball)…
I just uploaded a new article on my Academia.edu site. It is an object-oriented gender study of a queen mentioned in the inscriptions of Yo’okop in the Cochuah region. This is not the final version of the article. I will upload the final version once I receive it. There are only minor changes, such as a caption to the figure in the text.