A few days ago I uploaded an old article on my Academica.edu site. It has been reprinted in a new publication on maritime archaeology. This will most likely be my final (?) publication since I have left academic life for good (?). Do not expect much more updates on this dormant blog. But who knows? Maybe the new emerging multipolar world opens up new possibilities as the unipolar world collapses along with its supporting ideologies and narratives (which I have covered here before but no longer adhere to).

I have not updated this blog for over four years. There are plenty of reasons for that. However, here is an article that has been published this year. It was scheduled for publication many years ago (based on a conference paper presented nine years ago).

New article published in an anthology called Urban Variation.

I have not written a blog post for almost one year. Here is a short update of what has happened during that time. 

Eventually two conference proceeding articles written years ago seems to be published this year. Although that has not affected my current work situation it is nice that they finally disappear from “in press” status. Before summer I hope to submit two other articles and edit 5-6 other articles that will be submitted in the fall.

Last year we went to Indonesia and Malaysia again, swam with two whale sharks and dozens of turtles in the Derawan archipelago east of Borneo. Before that we visited West Timor and Rote. We ended the trip with a few days in Kuala Lumpur so our son could practice some badminton which has become his main activity. 

I hope next update comes a little sooner…

Edinburgh University Press has a series of edited books called Deleuze Connections. They apply Deleuzian ideas on a specific topic with the formula “Deleuze AND…”. I will be contributing with a text to a book entitled Deleuze and Evolutionary Theory and it will include chapters from some well known Deleuzian philosophers. My text is called “Hydrosocial becomings: Evolutionary perspectives on water assemblages and Maya kingship”. 

The main destination during our trip to China was Chongqing, which is our son’s city of birth. We had not been there since December 2008. This city is located at the intersection of the Yangtze and Jialing rivers. Here are some images from this huge city (8.5 million people live in the city proper).

One of many bridges

Same bridge

The photos of the bridge is shot from a location called Hongya Cave. 

Hongya Cave

Hongya Cave

Hongya Cave

Hongya Cave

Some miscellaneous photos from Chongqing.

Shopping street

Clocktower at Jiefangbei square

One of many hot spring baths

The view from our hotel room…

Chongqing art gallery

I recently came back from a trip to China. During our stay my wife, son, and I visited Wulong Karst which is located in the world’s largest municipality, Chongqing in China. Its main features are the Three Natural Bridges which have been named after dragons. The first one you enter as a tourist is actually a double arch (Sky Dragon Bridge). The arches are between 96 and 116 m in height and they span between 28 and 34 m in width.

You enter the entire karst system through an elevator that takes you down to the bottom of a gorge. Then you descend below the Sky Dragon Bridge. On one of the walls there is an “elephant”-like formation.

The gorge

Sky Dragon Bridge

The elephant

You can be carried

At the bottom of this first bridge is a set of buildings built in 2006 for the movie Curse of the Golden Flower. They are built in Tang style.

Modern buildings

The lower arch to the right

The higher arch to the left

In the courtyard

Not far from these buildings is a statue of a transformer since scenes for Transformers 4 was shot here (there is another transformer at the entrance of the park as well, before the elevator). Here is one of the scenes filmed at this location. There is a small waterfall near this statue.

A transformer – Grimlock?

Waterfall

The next bridge is called Green Dragon Bridge and after that follows the longest of them, Black Dragon Bridge. There is a tiny waterfall here. By the end of the trail there is a pool of water.

Green Dragon Bridge

Green Dragon Bridge

Black Dragon Bridge

Black Dragon Bridge

I have uploaded the final version of my contribution to an anthology in two volumes that soon will be available. Most of this text was written three-four years ago as the proceedings from the symposium Urban Variation: Utopia, Planning and Practice. My text focus on what I call settlement topology which makes use of Deleuze’s and DeLanda’s concept of assemblage. 

Yesterday I read an interesting article that pretty much falls into my current trajectory. The article is “The perfect subject (postcolonial object studies)” by Severin Fowles. Since it was published earlier this year in Journal of Material Culture I had missed it since I have strayed away from topics concerning both “material” and “culture” for the past decade or so. For a while I looked into object oriented ontologies (OOO) and tried to apply them on archaeological data with various successes. However, when I attempted to apply it on Maya caves I found that I had very little use of OOO other than in a general sense. This has pushed me in another direction which does not disqualify the previous position altogether (more on that another time). However, I have become more and more dissatisfied with the “Speculative turn’s” tendency to treat objects as oppressed subjects (particularly in archaeology). Fowles’s article explains how we have reached this point. Here is the abstract:

“This article argues that the late 20th-century tradition of material culture studies, as well as its more recent object-oriented offspring, emerged as a response to the 1980s crisis of representation and the deeper postcolonial critiques that accompanied this crisis. As it became more and more difficult to study and make claims about non-Western people, anthropologists and scholars in related disciplines began to explore the advantages of treating non-human objects as quasi-human subjects. Things proved safer to study than people and the popularity of ‘thing theory’ grew, at least in part, for this very reason. More importantly, the analytical shift of focus from people to things had the effect of salvaging – and, indeed, greatly amplifying – the representational authority of Western scholars at the precise moment when that authority seemed to be evaporating.”

Basically, then, “when the West lost its ability to write about non-Western people however it liked, non-humans surfaced as surrogate objects of study” (Fowles 2016:25).

Later today I shall attend Peter Jimenez’s final seminar for his dissertation thesis entitled Orienting West Mexico: The Mesoamerican World-System 200–1200 CE. This will be the third dissertation thesis on Mesoamerica from my department.

The article “The Chicxulub impact and its different hydrogeological effects on Prehispanic and Colonial settlement in the Yucatan peninsula” can now be found here. I will probably make it open-access in the near future if I get the funds to do that.

I am currently writing a text on Descola’s ontologies and how they relate to Maya cave studies. This will be a significant departure from my previous focus on emergence (or ontogenesis in this case). Descola has been described as a neostructuralist but I see no major obstacles in transforming his “rigid” ontological schema into something processual. 

This text is also one of several articles that create a frame for a new project preliminary entitled “The ontogenesis of ontologies”. In its current state the project will focus on long-term changes in settlement and land use in the Maya area related to Descola’s schemas of practice. It will also problematize the concepts of resilience and sustainability.

My article “The Chicxulub impact and its different hydrogeological effects on Prehispanic and Colonial settlement in the Yucatan peninsula” has been accepted for publication in WIREs water. Here is the abstract:

The Chicxulub impact ~66 million years ago and subsequent geological processes have created different hydrogeological regimes in the Yucatan peninsula, Mexico. These regimes have affected settlement patterns on local and regional scales. This study focuses on the intersection between three of these regimes; the Buried Ejecta within Saline Intrusion Zone, the Albion Formation and the Ticul Fault Zone. Lake Chichancanab is located in the intersection between these zones. The Prehispanic settlement east of Chichancanab, in the Cochuah region, is distributed evenly whereas the Colonial period settlement of the same area largely stays within the Buried Ejecta within Saline Intrusion Zone. Colonial socioeconomic conditions and the Church limited the Spanish control of the Cochuah region, partially because groundwater access became increasingly more important during the Colonial period.

The final version of my article “Multi-scalar cognitive time: Experiential time, known time, and Maya calendars” has just been published in Quaternary International. It is part of a special issue called: The material dimensions of cognition: Reconsidering the nature and emergence of the human mind.

After our trip on Sumatra in 2014 we took a flight from Medan to Kuala Lumpur and headed directly to the city of Ipoh north of KL. Surrounding the town are some impressive Chinese Buddhist temples inside caves. The reason why the flags are at half-mast is because the Malaysia Airlines flight 17 had been shot down in Ukraine the day before we entered Malaysia.

After Ipoh we spent a few days on Pulau Pangkor. The island was largely covered in haze. If you want to see hornbills, this is the place to visit (no, these are not toucans as many tourists believe).